By Sodi, Risa; Levi, Primo; Dante Alighieri
This unique and well timed quantity info the impression of Dante's Inferno on Primo Levi's vintage Holocaust narrative, Se questo è uomo, and his final e-book of essays, I sommersi e i salvatie. Such key recommendations as reminiscence, justice, and the world of the impartial sinners - «la zona grigia» for Levi - are given specific emphasis. 3 questions shape the spine of the publication: Can reminiscence be conquer? the place is justice for the Holocaust survivor? and, Is there a center floor among sufferer and oppressors, and the way does Levi outline it? considerable use of interviews with the writer show how Levi relates those 3 inquiries to such modern figures as Sigmund Freud, Franz Stangl, Rudolf Höss, Jean Améry, Liliana Cavani, and Kurt Waldheim
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Additional resources for A Dante Of Our Time : Primo Levi and Auschwitz
8 Just as memory is a subclass of cognition, these tormentors are able to reconstruct the way they know something. In the case of the mass extermination of the Jews, the three men mentioned above-Ross, Stangl, and Darquier de Pellepoix-were able to argue more or less successfully that they knew by rumor, they only knew later, or they did not know at all. Where Levi would part company with Munsat's theories is over the implication that victims can also use their own volition to stop active remembering.
In chi Iegge (o scrive) oggi la storia dei Lager e evidente la tendenza, anzi il bisogno, di dividere il male dal bene, di poter partegeggiare, di ripetere i1 gesto di Cristo nel Giudizio Universale: qui i giusti, Ia i reprobi. 2 In the world of the univers concentrationnaire, it was difficult in many cases to decide just who were the victims and who were the oppressors. 3 In the Lager, there was not always a clear distinction between the two camps. The dark space between good and evil was often filled with what Levi calls "base and pathetic creatures ...
37 44 The Grey Zone and the Neutral Sinners We may be tempted to ask, where are the "sommersi" in Dante? Although Levi's term "sommerso" comes directly from Dante, Dante's organizing structure left no place for Levi's sort of spiritual death. In fact, even the souls condemned to eternal suffering, those guilty of a lifetime of sin and debauchery, nonetheless spring to life upon seeing the River Acheron and the gateway to hell-a fact that surprised Dante himself. Virgil explains that even the lost are so spurred by divine justice "sl che Ia tema si volve in disio.
A Dante Of Our Time : Primo Levi and Auschwitz by Sodi, Risa; Levi, Primo; Dante Alighieri