By Wafa Sultan
From front web page of The ny Times to YouTube, Dr. Wafa Sultan has turn into a strength radical Islam has to reckon with. For the 1st time, she tells her tale and what she realized, first-hand, approximately radical Islam in A God Who Hates, a passionate memoir via an outspoken Arabic girl that also is a cautionary story for the West. She grew up in Syria in a tradition governed via a god who hates ladies. "How can any such tradition be something yet barbarous?", Sultan asks. "It can't", she concludes "because any tradition that hates its ladies can't love something else." She believes that the god who hates is waging a conflict among modernity and barbarism, now not a conflict among religions. She additionally is aware that it's a conflict radical Islam will lose. Condemned by means of a few and praised through others for talking out, Sultan wishes every body to appreciate the risk posed by means of A God Who Hates.
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Additional resources for A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam
Infringement of the property and rights of another person is not only a trespass against the law; it is also a sin against the The Economic System 35 religion and its God. Private ownership and individual rights are gifts from God, and creative labor, inheritance, contract, and other lawful means of acquiring property or entitlement to rights are only channels of God’s bounty and goodness to man. . All Muslim schools teach that private property and rights are inviolable in relations between individuals as well as in relations with the state.
Rules specify what kind of conduct is most appropriate to achieving just results when individuals face alternative choices and must take action. They impose restrictions on what society’s members can do without upsetting the social order on whose existence all members count in deciding on their own actions and forming their expectations of others’ responses and actions. Compliance with the rules determines the degree of certainty in the formation of these expectations, prevents conﬂict, reconciles differences, coordinates actions, facilitates cooperation, promotes social integration and social solidarity, and strengthens the social order.
Introduction 21 1994 with the objective of enlarging the scope of trade transactions and the ﬂow of investments among member countries. The ICIEC’s main objectives are to provide Shari’ah-compliant export credit insurance and reinsurance to cover the non-payment of export receivables resulting from commercial (buyer) and non-commercial (country) risks and to provide investment insurance and reinsurance against country risk, emanating mainly from foreign-exchange transfer restrictions, expropriation, war and civil disturbance, and breach of contract by the host government.
A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam by Wafa Sultan