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By Abdollah Vakily

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Extra resources for Ali Shariati and the Mystical Tradition of Islam

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Shahrough Akhavi, "Shariati' s Social Thought," Religion and Politics in Iran: Shicism from Quietism ta Revolution, Nikki R. , p. 126. 45. kki Keddie, p. 215. 46. , P • 217. 47. , P • 223. 29 CHAPTER IV THE SOURCES The main source material for the present study consi~ts of Shariati's personal writings. His polemical works, however, which were delivered as public lectures or as formaI instruction in the University of Mashhad and were later transcribed by his students and published, have also been consulted.

He blew me from His spirit into it [the clay], and left me alone on the earth and under the sun. 4 é)' Hubüt ends with a plan for creation, a creation • different from the existing one, a creation that brings heaven to earth and thus brings about everlasting peace and jay. l come back; return! [I] seek anew the heaven that l once left. l wash off my hands from that primaI sin, reb~llion; l conquer aIl the rooms of my pri~al heaven fram my own self [that is] nature, history, society and self. ld anew, [and] start the creation one more time.

On one hand kavIr is where Shariati was born and raised, and on the other hand it symbolizes man's place on earth after his fall. It is aiso the place where contemplatives have always chosen to live in order to conduct a spiritually-oriented life, a life with which Shariati identifies throughout this book. And lastly it is the title of one of the chapters of Kavlr. KavTr ls a unique work since it is a collection of Shariati's personal memories of certain events in his life, his dreams, and visions, his ideals and symbols aIl expressed in highly poetical language.

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Ali Shariati and the Mystical Tradition of Islam by Abdollah Vakily


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