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Extra resources for Anatolia in the Second Millennium B.C (Iconography of Religions Section 15 - Mesopotamia and the Near East)
50 cm) in height. " "City of Lapana: Iyaya, the cult statue is the statuette of a woman in wood, sitting, veiled, of one [span], her head goldplated but her body and her throne tinplated. 175–239. Güterbock kindly sent me the latter article in manuscript before it appeared. 175, 179–180, 181. IIc above. " Page 30 Table 1 Name or type of deity Shape of cult image Posture Right hand holding Left hand holding Standing or sitting on Apparel Other attributes Gods: Hanakka man standing Iskisa (a mountain god) man standing mace shield, eagle and lion kunziyala engraved with wild animals Kalli man standing mountain Karmahili man sitting mace pedestal "Lord of lords"?
Photograph Hirmer Verlag, Munich. : lightning god, steppe god, praying god, sun god before war god. I: 2. : worshipper before water god; worshippers before bull statue. V: 15. IV: 11. VI: 17. VI: 18. * In calculating these measurements, we have assumed all photographs in AG to have been printed at scale 2:1. ). X: 29. XIV: 40. XVII: 50.
207–215, 275–278. 15–43. 50. 58, 110. 59, 202. His mace tends to make him into a god of the thunder on mount Tudhaliya. XLVIc). 225–248. XLVId). This time she rides, and holds by a rein, a sphinx that is itself divine: it has the horned pointed crown of divinity on its human head and, in addition, a lioness' head grows out of its chest. In the present instance we see the hunting god with his falcon, shouldering a crook on one face, a bow on the other. In the earlier second millennium direct influence from Mesopotamia and Syria was strong, but Anatolian deities—a god of violent death, a goddess of earth and nature, the hunting god, the bull of thunder—took precedence.
Anatolia in the Second Millennium B.C (Iconography of Religions Section 15 - Mesopotamia and the Near East) by Loon