Autonomy and Social Interaction by Joseph H. Kupfer PDF

By Joseph H. Kupfer

ISBN-10: 0791403467

ISBN-13: 9780791403464

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Sample text

We will pursue this distinction further in the next section of this chapter.  This seems to be the way procedural dependence develops in first­order choosing—the level at which it is more typical.  She might not reflect on the moral justification of her decision but simply see it as most productive of a balance of pleasure over pain without questioning either her hedonism or egoism.  But just as surely is an individual who engages in only second­order non­moral deliberation more autonomous than one who doesn't engage in any second­order reflection at all.

She might not reflect on the moral justification of her decision but simply see it as most productive of a balance of pleasure over pain without questioning either her hedonism or egoism.  But just as surely is an individual who engages in only second­order non­moral deliberation more autonomous than one who doesn't engage in any second­order reflection at all.  On the weak interpretation which allows for the second­order autonomy Dworkin argues for, first­order autonomy must also be granted.  It would seem to matter little whether our second­order decision­making has been "interfered" with since its contours are beyond our control in the first place.

Dworkin refines the concept of autonomy by dividing it into two components, authenticity and independence.  Thus, authenticity obtains when an individual identifies himself as a certain sort of person in light of reflection on his desires, interests, and moral principles.  First­order matters such as how one acts and whether those actions square with second­order decisions fall outside considerations of autonomy. ) We might, however, ask why a "constant" person is more autonomous than one who isn't.

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Autonomy and Social Interaction by Joseph H. Kupfer


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