By Jeff Lewis
The terrorist assaults of 2002 and 2005 are the apex of a profound and deep-rooted situation that has emerged during the interval of Bali's modernization and its engagement with international tourism and the financial system of enjoyment. Bali's Silent quandary files the demanding situations and horrors linked to transition, in addition to the ambitious good looks that is still intrinsic to the island's experience of cultural future.
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Extra resources for Bali's Silent Crisis: Desire, Tragedy, and Transition
Unlike the 38 Chapter 1 major Christian and Islamic traditions, where good is destined to conquer evil, Hindu cultures often regard good and evil as interdependent and conterminous: good and evil are poised within a single boundary which blends the material and spiritual domains of the cosmos. In this sense, good can neither conquer nor expunge evil, but must work within and through its extant manifestations. The responsibility of the living, therefore, is to manage the worldly and spiritual dialectic in order to limit the harm that evil might inflict upon the living and the dead.
Those with a less favorable view of tourism argue that the presence of foreigners created a new commercial imperative for the expressive arts in Bali. While both perspectives are partly correct, it is more important to recognize that these changes to the expressive forms were integrally associated with the reimaging of the island’s culture, a reimaging that would ultimately drive Bali’s immersion in a global modernization project. BEHIND THE MASK While the Dutch occupation is frequently treated by historians as an unexceptional phase of Balinese history, there is no doubt it contributed to the construction of cultural and political pathways that would eventually lead Bali into a condition of deep crisis.
The deep emotional and psychological wounds that have been inflicted on the people and culture of Bali have not been redeemed or erased, but rather absorbed into the realm of myths and mask. A whole generation and their children have been scarred by the genocide. These people are now the leaders of a society that has cast its crisis by necessity into the realm of silence. ” These are a people who have endured a terrible and bewildering event, which has somehow been caught in a torrent of rapid and seemingly implacable social change.
Bali's Silent Crisis: Desire, Tragedy, and Transition by Jeff Lewis